Eid!

Looking thoroughly at our daily activities, we understand that we conduct most of them subconsciously and easily at definite periods. However, sometimes we like to extend them or to make their effects last permanently. Devotion and submission to our kind Creator is one of such activities that, in fact, faces many ups and downs during our lifetime. Such submission takes a special flavor during the holy month of Ramadhan. But making it last and the development of its effects to the entire lifetime remains for some of us as a hope or even an untouchable dream. How can we really make such devotion and submission enduring?

Basically, the tasks that we logically contemplate and ponder on to realize their true meanings, and do them knowingly, will become more permanent and continuous. Therefore, with pondering on the meaning and the truth of devotion and submission, we might be able to find the golden key to making this devotion long-lasting. What does really the divine devotion and submission mean?

Acknowledging the unique Creator as the most perfect being with the most perfect traits, pure from any sort of deficiency, and the realization of our relation to him, as the creator and the custodian of the world, leads to a reaction in us which is referred to as devotion and submission. The recognition of the Almighty as the sole source, and the sole possessor of everything, obliges us to not to associate any partner with Him in worship. Therefore, the Holy Quran stresses numerously that the act of worship must be exclusive to Allah (SWT), and that no sin equals associating things with Him. Now, let us see what the worship which is exclusively for God is and what the kind of this relationship can be?

Some acts of humans are void and empty from any inner meaning, and are not signs or symbols for other matters, and are conducted for the sake of their direct natural cause. For example, a farmer performs the set of tasks pertaining to farming, in order to harvest the natural result of those set of tasks. Therefore the farmer does not perform those tasks as a symbol or as expressions of a set of motives and emotions. Similarly, when we commute to the university, in our effort, we do not follow any cause other than reaching to the university. We are not seeking to reach any other cause by that.

However, some actions are conducted as the signs of certain purposes and expressions of certain emotions. For example, as an expression of confirmation we nod, or as a sign of humbleness we sit on a lower place, and as a sign of showing respect, when someone approaches we stand before him.

Most of our actions fit in the first kind, and least of them in the second; however, in any case, some part of our actions are those which are performed for the expression of certain causes, and implying certain inner emotions.

Now that these two introductions are understood, we say that worship is a meaningful action. What the human expresses in worship and devotion are states such as praise, admiration, glorification, thankfulness, submission and complete obedience. All these states are exclusive for God, and that means that there is no partner for Him in that sense. No self is pure from loss except Him, there is no any other source for affluences except Him that deserve being thankful to, there is no other being except Him who deserves being fully obedient to (except those He Himself has bade us to obey). This is the reaction that is proper for a being in front of his creator, and except in front of the unique God, in no other case, is correct or eligible.
These points are unchangeable truths and consistent meanings for all lifetime. These are the facts that if they are understood, we can possibly preserve the results of worship, more and more, and to make such state permanent in order to prevent negligence from making us forget devotion, after this month that because of the special atmosphere of grace and mercy of God, and imprisonment of the devils, we were more submissive to the divine realm.

Now that, in gratitude of this month of servitude, we have made the ceremony of Fitr and return to Him, let us promise Him to always keep prostrating before His realm.

Alhamdulillah, by the infinite grace and mercy of the Almighty we were blessed to have witnessed and completed the Holy month of Ramadhan.

On this day of Eid, let us contemplate on this one hadith of Imam Al-Hassan, Al-Mujtaba [as]:

"Allah has made the month of Ramadhan the racetrack of HIS creatures so that they will compete with each other in acts of obedience to HIM to attain HIS satisfaction. Some people preceded others and could win, while others dropped behind and failed. How strange that who plays and laughs on the day [EID] when the good-doers are rewarded and the wrong-doers are losing is! By Allah I take the oath, if the cover is removed, they will realize that the good-doers are engaged in their advantages and the evildoers are engaged in their sins." [Tuhaf Al-Uquool, Page 276]

It is our sincere prayers that the Almighty count you and your entire family among the good-doers as described by our beloveds and may you all be blessed abundantly on this day of reward and always, Ameen.!!

As we remember our departed Marhumeen, let us not forget to also remember all the Mu'mineen in every part of the globe who have been displaced and are under the forces of anarchy on this blessed day of Eid.

Eid Mubarak!

I trust this finds you all in good health and Imaan


Eid is a Thanksgiving occasion where the Muslims gather in a brotherly and joyful atmosphere to offer their gratitude to Allah for helping them in fulfillment of their spiritual obligations prior to the Eid. This form of thanksgiving is not confined to spiritual devotion and verbal expressions. It goes far beyond that to manifest itself in a handsome shape of social and humanitarian spirit.

The Muslims who have completed the fasting of Ramadan express their thanks to Allah by means of distributing alms among the poor and needy on Eid-ul-Fitr.

Similarly, the Muslims offer their sacrifices by slaughtering oblations to be distributed among the poor and needy. The distribution of alms and oblations constitutes a major part of the 'Eids highlights.

This Islamic form of thanksgiving is a wholesome combination of spiritual devotion and humanitarian benevolence, a combination that cannot be found except in Islam.

The first day of Shawwal is called Eid-ul-Fitr. To perform 13 things on this day is Sunnah:

1- Rising early in the morning

2- Taking bath

3- Clean the teeth with Miswak

4- Wearing new and neat cloths

5- Adorning oneself as permitted by Shari'ah

6- Using perfume

7- Going to the Eid Gah very early

8- Eating something sweet like dates before going for Eid prayer

9- Giving Sadqa-e-Fitr before going to Eid Gaah

10- Going to the Eid Gah by one way and coming back another way

11- Going on foot

12- Reciting slowly on the way to the Eid Gaah,

“Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd.”

13- Offering Eid prayer in the Eid Gah and not in the mosque of the locality except any legitimate excuse.


We would like to take this opportunity to wish all our members and there families a Happy Eid Mubarak!!