Showing posts with label Prophet. Show all posts
Showing posts with label Prophet. Show all posts

Friday, October 24

The Prophet of Islam and Tassawuf

The Sufis have always believed that the reality that constitutes Sufism issued from the inner meaning of the Qurān and the inner nature of the Prophet. 

According to Sufism, Muhammad is at the origin of the silsilah, or the chain of spiritual descent of every Sufi order, and Sufis believe that he was both the perfect prophet and the perfect saint (walī). Upon his death, the prophetic function came to an end, but the saintly power (walāyah/wilāyah) continued and was transmitted through Alī bin Abi talib A.S and others to later generations so that the journey along the spiritual path could be made. Sufis, as well as Shʿites, believe that there is a prophetic light called the Muhammadan Light (al-nūr al-muḥammadī), which, originating from the Prophet, will continue to shine through the later saints and, for the Shīites, the imams until the end of the world. Sufis also identify the inner reality of the Prophet, or the Muhammadan Reality (al-ḥaqīqat al-muḥammadiyyah), with God’s first creation, which became finally manifested on earth in his last prophet, who once said, “I was a prophet when Adam was between water and clay.” The love of the Prophet plays an especially central role in Sufism, and litanies consisting of his names and qualities form an integral part of Sufi practice. 

Indeed, the Muhammadan grace (al-barakāt al-muḥammadiyyah) is said to be nowhere stronger than in the spiritual practices of the Sufis when they celebrate the divine names and seek to remember God with the help of the Prophet. Sufis take great pride in calling themselves “the poor” (al-fuqarā) because Muhammad said, “Poverty is my pride.” The Miʿrāj, or Nocturnal Ascent, of the Prophet is the prototype of all spiritual wayfaring in Islam, and no group in Islamic society has been as conscientious as the Sufis in emulating the Prophet as the perfect saint and what later Sufis were to call the Perfect or Universal Man (al-insān al-kāmil).

Sufism trains the individual on the lines of the life of Prophet Muhammad, on the principles of Hazrat Ali and the patience of Hazrat Hussain son of Hazrat Ali A.S and the grandson of the Prophet Muhammad Sallalla hu alaiyhe wassalam

Thursday, July 10

Say InshAllah - If God's willing

Surah Kahf[The Cave]
23. And never say of anything, "I shall do such and such thing tomorrow."
24. Except (with the saying), "If Allah will!" And remember your Lord when you forget and say: "It may be that my Lord guides me unto a nearer way of truth than this."

Ibn-e-Abbaas(RA) reported that a man said, "O Messenger of Allaah, whatever Allaah and you will". He(PBUH) said,"Are you making me equal to Allaah"? [Say instead:] "What Allah alone wills".
[Ahmad , Al-Musnad : 1/283]

Wednesday, July 2

Power of Durood Sharif

"It has been narrated in the hadith by Hazrat Abdul Rahman Bin Auf (May Allah Almighty be pleased with him ) that 'One day when Prophet Muhammad (Peace Be Upon Him) left his house, i followed close behind. He went to an orchard where he offered prayers and prostrated so long that i started weeping thinking that he had expired.

The Prophet Muhammad (Peace Be Upon Him) raised his head from sijda and called me and asked what had happened to me. I told him that as he had been in sijda for a very long time, i had thought that he had expired and i won't see him again. The Prophet Muhammad (Peace Be Upon Him) said that he had prostrated himself before Allah Almighty so long as a token of thanks giving because He had granted him a reward, which was that if anyone, from his Ummah will recite Durood Sharif once,Allah Almighty will record 10 Virtues in his favour and erase 10 of his/her Sins'".

Friday, March 14

Qasida Burdah - Poem of the Scarf

Qasida Burdah

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(The poem of the scarf)

The reason for writing this poem

The writer HAZRAT IMAAM SAALIH SHARA-FUD-DEEN ABU ABDULIAH MUHAMMAD BIN HASAN AL-BUSAIRI R.A had become paralysed. His doctors and physicians gave up all hope of his recovery. Eventually in this state of complete helplessness and despair he composed this poem expressing the grandeur and excellence of Sayyidina Rasuluallah Sallallhu Alayhi Wasallam. Using this as his sole means of asking Allah Ta'alaa to cure him from his illness. He isolated himself in a quiet place one Thursday night and with complete devotion, concentration and sincerity/ began reciting this poem. While reciting it sleep overcame him. He had a vision of Sayyidina. Rasuluallah Sallallhu Alayhi Wasallam. He told Sayyidina Rasuluallah Sallallhu Alayhi Wasallam of his illness whereupon Sayyidina Rasuluallah Sallallhu Alayhi Wasallam passed his blessed hand over Imam Busairi's body. Through the barakat and blessing of Sayyidina, Rasuluallah Sallallhu Alayhi Wasallam Allah Ta’alaa granted him complete cure from his paralysis. When he awoke he found a scarf or shawl on his body which he had seen Sayyidina Rasuluallah Sallallhu Alayhi Wasallam place on his paralysed limbs. This resulted in the poem being named "Qasidah Burdah" (The Poem of the Scarf).

In the morning when due to some necessity. he went to the bazaar, a pious dervish greeted him with salaam and requested him to recite the qasidah which he had composed in praise of Sayyidina Rasuluallah Sallallahu Alayhi Wasallam The poet said that I have composed many poems in praise of Rasuluallah Sallallahu Alayhi Wasallam, which one do you wish to hear? The dervish replied: 'The one which begins with, A-min Tazak-kurin (i.e. Qasidah Burdah)". Upon this request the poet became wonder struck and said, "I take an oath that no one knows about this poem. Tell me the truth, from whom did you hear about it?" The dervish replied, "I take an oath by Allah that I heard it from you last night when in a dream you had recited it to Sayyidina Rasulullah Sallallahu Alayhi Wasallam, whereupon Sayyidina Rasuluallah Sallallahu Alayhi Wasallam became attentive towards you and because of its blessings Allah Ta'alaa granted you complete cure from your ailment".

When the poet gave this poem to the dervish his secret became known to all the people and its barakat and blessings too became general for all.

When this poem reached Baha-ud-deen the governor of the country named Tahir, he so highly regarded and respected it that he would stand while listening to it.

It is also narrated that Sa'aadud-deen Farouqi, who was a viceroy of Baha-ud-deen, had became blind. In a dream he saw a pious person who told him to take the Qasidah Burdah from Baha-ud-deen and place it on his eyes. In the morning he told Baha-ud-deen about this dream. The Qasidah Burdah was brought and with full sincerity and conviction Sa'aadud-deen placed it on his eyes. Through its barakat Allah Ta'alaa granted him complete cure and restored his eyesight.

The virtues and specialities of Qasidah Burdah

The virtues of Qasidah Burdah are innumerable.

Some of its virtues (and specialties as appear in famous books) are mentioned here:

  1. For blessings in life (1ong life) recite 1001 times.
  2. For the removal of difficulties recite 71 times.
  3. To remove drought recite 300 times.
  4. For wealth and riches recite 700 times.
  5. To have male children recite 116 times.
  6. To make easy all difficult tasks. recite 771 times.
  7. Whoever recites it daily or has someone else recite it9 and thereafter makes damm (blow) on him, will be safeguarded from all hardships.
  8. Whoever recites it once daily and makes damm blow) on his children, they will be blessed with long life.
  9. Whoever recites it 17 times on a Thursday evening for 7 weeks will become pious and wealthy.
  10. Whoever recites it in his bedroom for any work or special purpose, that purpose will be shown to him in a dream.
  11. Whoever recites it 41 times in an old cemetery for 40 days, his enemies will be destroyed.
  12. whoever reads it once daily on rosewater for 7 days and gives it to someone to drink, that persons memory will increase tremendously.
  13. Whoever is afflicted with a great calamity or hardship, should keep 3 fasts and daily recite it 21 times.
  14. Whoever writes it with musk and saffron and hangs it around his neck, will be safeguarded from seventy afflictions and difficulties.
  15. The house in which it is read 3 times daily, will be protected from most difficulties.
  16. If a person has important work, he should recite it 26 times on the night of Jumah (Thursday evening) and give 26 things in charity.
  17. The house in which this qasidah is kept, will be safe-guarded from thieves, etc.
  18. Whoever recites it 7000 times in his lifetime, will live up to the age of one hundred years.
  19. Whoever reads it over rose water and sprinkles it over his clothes, will become respected and loved by the creation of Allah Ta'alaa.
  1. On a journey if recited once daily, one will be protected from ail hardships of travel.
  2. Whoever Is in debt should recite it 1000 times.
  3. If someone reads it 41 times, or has someone else read it for him on the night of Jumuah, for a certain aim or purpose, will have his aim or purpose fulfilled.
  4. The house in which this qasidah is read regularly will be saved from seven things:
  1. From the evil of Jinn.
  2. From plague and epidemics.
  3. From smallpox.
  4. From diseases of the eyes.
  5. From misfortune.
  6. From insanity.
  7. From sudden death.
  1. The house in which this qasidah is read daily, its inhabitants will also be bestowed with seven benefits:
  1. Long life.
  2. Abundance in sustenance.
  3. Good health.
  4. Help (from Allah).
  5. One will see the NUR (splendour) of Sayyidina Rasulullah Sallallahu Alayhi Wasallam.
  6. Wealth.
  7. Happiness and contentment.
  1. Whoever wishes to know whether he will derive benefit or harm from a journey9 should read the qasidah 3 times, and before reading it, he should recite durood Shareef 1000 times He will thereafter be informed in a dream by Rasulullah Sallallahu Alayhi Wasallam whether it would be beneficial or harmful to travel.
  2. Whoever wishes to know the condition of a traveller, should recite the Qasidah 3 times together with durood Shareef on a Thursday night.
  3. To remove the evil effect of jinn, read once daily for 40 days and make damm (blow) on the affected person.
  4. If a child is born, then read it 9 times on sea water and bath the child with it. The child will be saved from all types of calamities.
  5. For labour pains (child birth), read 3 times and blow on rose water. Mix the rose water with ordinary water and drink it. Place a little on the loins as well and ease will be experienced immediately.
  6. Whoever reads it once after embarking on a ship and passes through a severe storm, will be safeguarded. whoever is imprisoned, should recite it continuously and he will be freed.
  7. If land is infertile, read and make damm (blow) on the seeds, thereafter plant them, abundant crops will grow.
  8. If farmlands are infested or plagued with locusts, then read it 7 times on sand and sprinkle it through the lands. wherever the sand falls, that land will not be infested again.

In conclusion we find that for whatever purpose "Qasidah Burdah" is read, In-Shaa-Allah that purpose will be fulfilled, with the precondition that ones earnings and food is halaal. One also becomes constant in eating, sleeping, and talking less. May Allah Ta'alaa through His infinite grace and mercy accept this humble effort, grant us death with Iman, bestow us, our Ma'shaykh, and our families, eternal love for Sayyidina Rasulullah Sallallahu Alayhi Wasallam through the blessings of this qasidah. Ameen.